The Nobility of Voluntary Renunciation of Power

I was really surprised to learn that Governor Jack Dalrymple has determined not to seek another term. And a little saddened. He has presided over North Dakota at the most prosperous and successful moment of its history. I believe he would have been re-elected effortlessly in 2016. He's popular and extremely well respected, well spoken, calm, unassuming, immune to the superficial trappings of power, without vanity or the slightest hunger for grandstanding or self-praise. When you run into him in the capitol, at the grocery store, or at a restaurant, you would not inevitably conclude he is the Governor of North Dakota. There is none of the Rick Perry huff and puff about him, no stern security detail, no glad-handing, and no inflated self-regard.

When a man of power leaves office before he would have to, two really interesting things happen. First, we suddenly remember that these are actual human beings, not just governors, presidents, or senators. We remember that they have families, interests, hobbies, friends, health concerns, personal goals, travel plans, bucket lists, and a growing pile of books they have neglected during their term of office. Whenever I remember that Barack Obama is a father--of two girls—I like him better. Second, it always makes me feel more hopeful about our system of government to realize that there are people, like Jack Dalrymple, for whom power is not the only measure. Paradoxically, the person who voluntarily relinquishes power restores credibility and dignity to the system.

Renunciation of power is always breathtaking. People ache for power. They calculate and coordinate every element of their existence to achieve it. They avoid glittering temptations and distractions to stay on track. Even when they just want to sit with a beer and watch a ball game on television, or have a quiet evening with their spouse and children, they drag themselves to that precinct dinner in some marginal zip code, because generally speaking you cannot achieve power without making it the central purpose of your life. Bill Clinton openly said that he had wanted to be president of the United States since he was 16 years old.

Think of the two dozen 2015-16 aspirants to the presidency, taking all of those oppressive donor calls, telling every audience as much of what they want to hear as possible, flying at dawn day after day after day to stand at a factory door, do four television interviews with "important" local TV anchors, read a book about whimsical goats to third graders at Lincoln Elementary, address the Rotarians of south Sioux City, then whisk off to Pahrump, Nevada, for a "major speech" about trade policy.

All this to achieve power. In the end, someone—some one—will achieve it. And then, for four or eight years, to have the pundits of the Other Network hammer at you every single day, taking everything you say out of context, gripping like a pit bull anything that could possibly be construed to discredit you, searching incessantly for the slightest crack in your private life, replaying the moment when you tripped off the helicopter like a continuous loop, or the one clip (from 10,000 solemn alternatives) of you smirking through the National Anthem. Look at the before and after photographs of any president. That gray and haggard survivor is who you are going to become.

And yet they line up like lemmings to win the prize.

The Founding Fathers understood the intoxication of power, and its danger to republican values, so they created a mythology of renunciation that they borrowed from ancient Rome. All the Founders read Plutarch's Lives (short biographies about ancient Greek and Roman leaders). Jefferson and Adams read them in the original Greek. Everyone else read them in John Dryden's English translation (1683). The most important of Plutarch's Lives, from this perspective, was his biography of Cincinnatus, a fifth-century Roman aristocrat who lived in great simplicity on a farm, was called to public service during a severe war crisis, served brilliantly, saved Rome, and then immediately retired and returned to his modest agrarian life. All of the Founding Fathers had to pretend they admired the example of Cincinnatus, and a few, like Jefferson, genuinely did.

The great American Cincinnatus was George Washington. As soon as the Revolutionary War was won, Washington resigned his commission and returned to Mount Vernon. This, one of the greatest moments in the history of America, occurred on December 23, 1783, in Annapolis. There, Washington quietly handed his commission as Commander in Chief to members of the Continental Congress. He had his horse waiting at the door. The next day he left for his farm. There were many things he valued more than power.

If he had been Napoleon or Julius Caesar he would have clung to power at the end of a sword or musket, would have installed himself as dictator for life, and ruled with as much force as necessary until death or a coup d'état. When King George III of England heard that Washington was planning to renounce power and return to private life, he said, "If he does that he will be the greatest man in the world.

I was sorry to hear Barack Obama hint recently that he would like to serve a third term as president, if the law permitted it. Bill Clinton loved being president so much that he is said to have slept hardly at all during his last few weeks in office. In Rudyard Kipling's terms, he wanted to "fill the unforgiving minute with sixty seconds' worth of distance run," or, to invite the inevitable gag, he sought to squeeze every possible joy out of his last moments in the White House. Theodore Roosevelt loved power so fiercely that he was really never fully happy after March 4, 1909, when he left the presidency.

Jack Dalrymple's path has been comparatively smooth. If he is a man of ambition, it doesn't show. Now he has the satisfaction of knowing that he leaves the state of North Dakota better than he found it. And it was already doing well on December 7, 2010, when he became our 32nd Governor.

Dalrymple's voluntary retirement leaves an open seat in 2016. The automatic advantage of incumbency will not be a factor in the next election. We all have a short list of likely candidates, but no matter who winds up running, the governor's withdrawal provides a great opportunity for the people of North Dakota. What we need now is a serious and sustained statewide conversation about the future. Thanks to the governor's decision, and the downturn in world oil prices, we have a unique opportunity to step back, take a deep breath, and assess the revolutionary developments of the last dozen years, to ask ourselves who we have been (1889-2008), who we now are, and who we are becoming; what we value, how we want to manage the future of this amazing state, how we should invest the surpluses and the Legacy Fund; what landscapes and habits of our North Dakota identity we should try to conserve as we move into the second phase of the Bakken Oil era; above all what kind of statewide community we want to sustain or create with all of this unprecedented opportunity and abundance.

Meanwhile, no matter what your politics or party affiliation, I think almost every North Dakotan agrees with Matthew 25:21. "Well done, my good and faithful servant."

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