In Jefferson 113, Thomas Jefferson Hour creator Clay S. Jenkinson returns to the Jefferson 101 biographical series with the final of three shows devoted to Jefferson's time in Paris from 1784 to 1789.
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Below, find Jefferson's letter to James Madison via the University of Groningen.
To James Madison Fontainebleau, Oct. 28, 1785
DEAR SIR,
-- Seven o'clock, and retired to my fireside, I have determined to enter into conversation with you. This is a village of about 15,000 inhabitants when the court is not here, and 20,000 when they are, occupying a valley through which runs a brook and on each side of it a ridge of small mountains, most of which are naked rock. The King comes here, in the fall always, to hunt. His court attend him, as do also the foreign diplomatic corps; but as this is not indispensably required and my finances do not admit the expense of a continued residence here, I propose to come occasionally to attend the King's levees, returning again to Paris, distant forty miles. This being the first trip, I set out yesterday morning to take a view of the place. For this purpose I shaped my course towards the highest of the mountains in sight, to the top of which was about a league.
As soon as I had got clear of the town I fell in with a poor woman walking at the same rate with myself and going the same course. Wishing to know the condition of the laboring poor I entered into conversation with her, which I began by enquiries for the path which would lead me into the mountain: and thence proceeded to enquiries into her vocation, condition and circumstances. She told me she was a day laborer at 8 sous or 4d. sterling the day: that she had two children to maintain, and to pay a rent of 30 livres for her house (which would consume the hire of 75 days), that often she could no employment and of course was without bread. As we had walked together near a mile and she had so far served me as a guide, I gave her, on parting, 24 sous. She burst into tears of a gratitude which I could perceive was unfeigned because she was unable to utter a word. She had probably never before received so great an aid. This little attendrissement, with the solitude of my walk, led me into a train of reflections on that unequal division of property which occasions the numberless instances of wretchedness which I had observed in this country and is to be observed all over Europe.
The property of this country is absolutely concentred in a very few hands, having revenues of from half a million of guineas a year downwards. These employ the flower of the country as servants, some of them having as many as 200 domestics, not laboring. They employ also a great number of manufacturers and tradesmen, and lastly the class of laboring husbandmen. But after all there comes the most numerous of all classes, that is, the poor who cannot find work. I asked myself what could be the reason so many should be permitted to beg who are willing to work, in a country where there is a very considerable proportion of uncultivated lands? These lands are undisturbed only for the sake of game. It should seem then that it must be because of the enormous wealth of the proprietors which places them above attention to the increase of their revenues by permitting these lands to be labored. I am conscious that an equal division of property is impracticable, but the consequences of this enormous inequality producing so much misery to the bulk of mankind, legislators cannot invent too many devices for subdividing property, only taking care to let their subdivisions go hand in hand with the natural affections of the human mind. The descent of property of every kind therefore to all the children, or to all the brothers and sisters, or other relations in equal degree, is a politic measure and a practicable one. Another means of silently lessening the inequality of property is to exempt all from taxation below a certain point, and to tax the higher portions or property in geometrical progression as they rise. Whenever there are in any country uncultivated lands and unemployed poor, it is clear that the laws of property have been so far extended as to violate natural right. The earth is given as a common stock for man to labor and live on. If for the encouragement of industry we allow it to be appropriated, we must take care that other employment be provided to those excluded from the appropriation. If we do not, the fundamental right to labor the earth returns to the unemployed. It is too soon yet in our country to say that every man who cannot find employment, but who can find uncultivated land, shall be at liberty to cultivate it, paying a moderate rent. But it is not too soon to provide by every possible means that as few as possible shall be without a little portion of land. The small landholders are the most precious part of a state.
The next object which struck my attention in my walk was the deer with which the wood abounded. They were of the kind called "Cerfs," and not exactly of the same species with ours. They are blackish indeed under the belly, and not white as ours, and they are more of the chestnut red; but these are such small differences as would be sure to happen in two races from the same stock breeding separately a number of ages. Their hares are totally different from the animals we call by that name; but their rabbit is almost exactly like him. The only difference is in their manners; the land on which I walked for some time being absolutely reduced to a honeycomb by their burrowing. I think there is no instance of ours burrowing. After descending the hill again I saw a man cutting fern. I went to him under pretence of asking the shortest road to town, and afterwards asked for what use he was cutting fern. He told me that this part of the country furnished a great deal of fruit to Paris. That when packed in straw it acquired an ill taste, but that dry fern preserved it perfectly without communicating any taste at all.
I treasured this observation for the preservation of my apples on my return to my own country. They have no apples here to compare with our Redtown pippin. They have nothing which deserves the name of a peach; there being not sun enough to ripen the plum-peach and the best of their soft peaches being like our autumn peaches. Their cherries and strawberries are fair, but I think lack flavor. Their plums I think are better; so also their gooseberries, and the pears infinitely beyond anything we possess. They have nothing better than our sweet-water; but they have a succession of as good from early in the summer till frost. I am to-morrow to get [to] M. Malsherbes (an uncle of the Chevalier Luzerne's) about seven leagues from hence, who is the most curious man in France as to his trees. He is making for me a collection of the vines from which the Burgundy, Champagne, Bordeaux, Frontignac, and other of the most valuable wines of this country are made. Another gentleman is collecting for me the best eating grapes, including what we call the raisin. I propose also to endeavor to colonize their hare, rabbit, red and grey partridge, pheasants of different kinds, and some other birds. But I find that I am wandering beyond the limits of my walk and will therefore bid you adieu.
Yours affectionately.
Thomas Jefferson
Jefferson 101 is a series of biographical shows about the life of Thomas Jefferson that ran from 2016 to 2017.
Jefferson was a pragmatic utopian, and a utopian pragmatist.
I’m a devoted American patriot. I love this country, but I want it to be more like the country I love than the disillusioned, vulgar, and divisive place it has become.
"Two seraphs await me long shrouded in death; I will bear them your love on my last parting breath."
— Thomas Jefferson, July 1826
We conclude our Jefferson 101 biographical series by discussing his final days at Monticello, his legacy, and the deaths of both Jefferson and John Adams on July 4th, 1826 — the 50th anniversary of the Declaration of Independence.